Yana kan mutum musulmi ji da kuma da’a a cikin abin da yake so ko yake ki sai dai in an umarce shi da sabo, to idan an umarce shi da sabo to babu ji kuma babu da’a, kuma ya ce kadai ana da’a ne a cikin abin da shari ta san da shi
An rawaito daga Abu Huraira -Allah ya yarda da shi- zuwa ga Annabi: "Duk wanda ya bini to hakika yabi Allah, kuma duk wanda ya Sabamun to hakika ya sabawa Allah, kuma duk wanda yabi Sugabansa to hakika ya bini, kuma duk wanda ya Sabawa Shugaba to hakika ya sabamun"
An rawaito daga ibn Umar -Allah ya yarda da su- ya ce naji Manzon Allah -tsira da amincin Allah ya tabbata a gare shi- ya ce: "Dukkanku Masu kiwo ne kuma dukkaninku ababab tambaya ne akan kiwon sa, Sarki Mai kiwo ne, Kuma Mutum mai kiwo ne akan Iyalan gidansa, Kuma Mace Mai kiwo ce akan gidan Mijinta da Dansa, Saboda haka baki dayanku Makiyaya ne akan abunda aka ba shi kiwo"
Daga Maqal bn Yasar - yardar Allah ta tabbata a gare shi - tare da isnadi: “Babu wani bawa wanda Allah zai nema ya yi kiwonsa. Allah ne kawai Ya hana shi aljanna ».
Daga Ibn Masoud - Allah ya yarda da shi - tare da isnadi: “Za a sami abubuwan tarihi a bayana, da kuma abubuwan da suke musantawa!” Suka ce: Ya Manzon Allah, me kake umartar mu? Ya ce: "Za ku cika hakkin da ke kanku, kuma ku roƙi Allah wanene naku.
Daga Al-Zubayr bin Adi, ya ce: Mun zo wurin Anas bn Malik - Allah ya yarda da shi - kuma mun yi masa korafi game da abin da muka hadu da shi daga mahajjata, don haka ya ce: "Ka yi haƙuri, domin babu lokacin zuwa sai wanda na ji wani abu mara kyau daga bayansa".